The debate around euthanasia and assisted dying has intensified globally, with new legislation being introduced in various countries, including a recent bill in the UK Parliament. While proponents frame these measures as providing dignity and choice for the terminally ill, critics raise alarming concerns about the underlying ethical implications and potential for abuse.

This article examines the historical context, current global developments, and the troubling connections between modern euthanasia practices and historical eugenics movements.
What Euthanasia Really Entails
Despite widespread media coverage, there remains significant confusion about what constitutes euthanasia. At its core, euthanasia involves deliberately ending a patient’s life, typically through lethal injection, rather than treating their symptoms. The person doesn’t die from their underlying medical condition but from administered drugs.
The practice has been rebranded with various euphemistic terms, including:
- Mercy killing
- Medically assisted death
- Assisted suicide
- Death by doctor
- Death on demand
- Physician-assisted suicide
- Aid in dying
- Medically assisted suicide
- Death with dignity
- Medical assistance in dying (MAID)
Critics argue that regardless of terminology, these practices ultimately grant governments and medical professionals the power to end citizens’ lives.
The Disturbing Reality of Assisted Dying
What many don’t realize is that the drugs used in medical assistance in dying (MAID) are often the same compounds used in capital punishment executions. The process begins with a paralytic that freezes the patient, preventing them from expressing distress or changing their mind. This is followed by drugs that stop the heart and cause the lungs to fill with fluid—essentially a form of drowning.
This reality stands in stark contrast to the peaceful image often portrayed in discussions about euthanasia and raises serious questions about what citizens are actually supporting when they advocate for such measures.
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Historical Context: Euthanasia and Eugenics
The concept of euthanasia dates back to ancient Greece and Rome. In the modern era, a non-physician named S.D. Williams proposed using anesthetics to intentionally end patients’ lives as early as 1870. However, the darkest chapter in euthanasia history occurred during Nazi Germany.
In 1939, Adolf Hitler implemented a comprehensive euthanasia program rooted in eugenics ideology. This program targeted those with disabilities and mental illnesses, based on the concept of “life unworthy of life.” The Nazi regime determined certain classes of people as unfit to live—a core principle of eugenics and transhumanism.
Operation T4
Under the codename “Operation T4,” Nazi Germany conducted a campaign of involuntary euthanasia against physically and mentally disabled men, women, and children. The program was run from an unassuming office at Tiergartenstrasse 4 in Berlin, from which it derived its name.
Between 1939 and August 1941, an estimated 70,000 people were murdered through this program. Hitler signed a memo in October 1939 (backdated to September 1) ordering the implementation of involuntary euthanasia of disabled people. The program was managed by “desk murderers” like Karl Brandt, Philip Belew, and Victor Brack, who organized the deaths of thousands from behind their desks.
Modern Parallels and Concerns
Critics draw parallels between historical eugenics programs and modern euthanasia practices. They point to the 2020 COVID-19 pandemic, alleging that patients were denied treatment or even involuntarily euthanized to increase death rates. One UK funeral director reported an unusual spike in deaths at care homes during this period, with many labeled as COVID-19 without proper medical verification.
Global Expansion of Legalized Euthanasia
Recent years have seen a troubling expansion of legalized euthanasia around the world:
United Kingdom
The UK Parliament recently took a significant step by voting in favor of an assisted dying bill. This marks the first move toward legalizing assisted dying for terminally ill patients in Britain, though the bill still needs to pass through additional legislative stages.
Canada
Canada legalized Medical Assistance in Dying (MAID) in 2016, initially for adults with terminal illnesses. However, the scope has continuously expanded to include both physically and mentally ill people. By 2021, euthanasia had become the sixth-leading cause of death in Canada, with approximately 10,000 Canadians ending their lives through this program in a single year.
Disturbing reports have emerged from Canada:
- A woman being offered information about euthanasia while going in for a mastectomy
- Veterans with PTSD being suggested euthanasia by Veterans Affairs Canada staff
- Plans to expand the program to include children, with concerns that parents might not be informed until after the fact
- Evidence suggesting that poverty and inability to access proper care are driving factors in many cases
United States and Beyond
Assisted dying is currently legal in ten U.S. states and the District of Columbia. Other countries that have legalized forms of euthanasia include the Netherlands, Belgium, Australia, and New Zealand.
Medical and Ethical Concerns
Contrary to the “dignified death” narrative, there are no standardized methods for euthanasia, resulting in frequent cases of prolonged and distressing deaths. Patients being euthanized have been known to vomit, wake up from comas, and sometimes take up to seven days to die.
Medical professionals face difficult ethical questions about what to do if an initial attempt at euthanasia fails or leaves a patient semi-conscious. Should another attempt be made?
The Organ Harvesting Connection
Another disturbing aspect raised by critics is the potential connection between euthanasia and organ harvesting. When patients die naturally, their organs deteriorate and begin to break down. However, if they are euthanized at a specific time, their organs can be harvested in good condition.
Some medical professionals have been instructed to suggest organ donation as a “consolation” for the person’s own loss of life. With healthcare systems facing financial pressures and organ transplantation being extremely expensive, concerns exist about who ultimately benefits from these practices.
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Religious and Moral Opposition
Many religious communities oppose euthanasia on moral grounds. The Christian perspective, for example, views euthanasia as murder and contrary to biblical teachings. Scripture such as Matthew 18:18 is cited: “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven, and whatsoever ye shall loose on earth shall be loosed in heaven.”
Those with religious objections often frame the expansion of euthanasia as a spiritual battle requiring people of faith to take a stand against its further proliferation.
Conclusion
The growing acceptance of legalized euthanasia raises profound questions about the value of human life, the role of healthcare systems, and the potential for abuse. While proponents argue for individual autonomy and dignity in death, critics see troubling parallels with historical eugenics movements and warn of a slippery slope that could target the vulnerable, including the poor, disabled, and mentally ill.
As more countries consider legalizing various forms of assisted dying, it becomes increasingly important to examine the full implications of these practices beyond the compassionate language in which they are often framed. The historical shadow of eugenics looms large over this debate, reminding us that seemingly benevolent policies can sometimes mask darker intentions and lead to unforeseen consequences.
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